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If you have time, check out the really encouraging feature article by Sharon L. Peters in USA Today on one effort by the Humane Society of the United States to stop animal abuse by reforming the abusers.
Monday, September 22, 2008
SAN FRANCISCO -- A judge denounced Marjorie Knoller today for indifference to the fate of a neighbor who was mauled to death by Knoller's dogs in a San Francisco apartment hallway and sentenced the former attorney to 15 years to life in prison for second-degree murder.At one point on the video, an employee shouts to an investigator, "Hurt 'em! There's nobody works for PETA out here. You know who PETA is?"The undercover PETA investigator replies that he's heard of the group.
"I hate them. These (expletives) deserve to be hurt. Hurt, I say!," the employee yells as he hits a sow with a metal rod. "Hurt! Hurt! Hurt! Hurt! ... Take out your frustrations on 'em." He encourages the investigator to pretend that one of the pigs scared off a voluptuous and willing 17- or 18-year-old girl, and then beat the pig for it.
Disturbingly, even the behavior of accused cat killer Joseph Petchka (see post below) pales in comparison to the multiple instances of sadism chronicled here. Thanks again to colleague University of Illinois Ag Law Professor A. Bryan Endres for the link.
Though religion is probably not the first thing that comes to mind when one thinks of animal protection, Judaism definitely gets a better rap than Christianity in this flowing narrative of the rise of the animal rights movement in 18th century England. In many of the stories that American writer Kathryn Shevelow uses to paint the picture of the often frustrating tale of the fight for non-human animal rights, she points out that scriptural references came more often from the Torah than from the New Testament, which tends to see animals as existing to fulfill human needs than as fellow beings.
While far from religion-based, For the Love of Animals: The Rise of the Animal Protection Movement brings up serious moral and ethical questions that traditionally society has looked to religion to solve, especially in this era and region. How do animals experience pain? Do they suffer? Are they equal to humans? Do animals have immortal souls (obviously working on the assumption that humans do)? And, most importantly, are animals entitled to rights, and, if so, which rights? Leading on from this, the central theme of the book essentially focuses around the question of whether or not animals should be protected by the law.
Read the rest of the review here...